Sep. 15th, 2011

Random

Sep. 15th, 2011 05:15 am
nebris: (A Dark Boy)
~My tum has been wobbly since yesterday morning, ouchy-gassy and vaguely nauseous. Not debilitating, just 'eh'. It sorta comes and goes. I'm thinking it's likely stress related. I've been pushing myself with these two new Addenda since last week after a particularly stressful month.

Then there was the lovely triple-month phone bill from AT&T Le-Le shared with me on Monday. [the result of 'consolidating accounts to save money'..they nail you up front first, the fuckers] That has fucked a whole set of plans for this month.

And Saturday it'll be eight years since shit blew up at Hotel Hell, an old wound that still 'aches when the weather changes'. I suspect I'm gonna take that one with me to my grave.

*sigh* Feel like I'm just whining, though I know I need to let this shit out or it will take me to said grave sooner rather than later...yadda yadda yadda...
nebris: (The Temple 2)
~I'm almost done with a first draft of the new Addendum D [Calendar for A New Matriarchy]. Le-Le is going to whip up a calendar blank for inclusion tomorrow when hopefully I'll have finished the last of the text. I'm going to stick that in the end of that section so it can be copied and used to start actually working with the Calendar in earnest.

I also added a paragraph to Part Six “One Possible Future” It's now the second to last in the introduction:

“Regarding the title of this section, this literally is just one possible future. I have at least two other 'story arcs' of how this might all play out, which I shall get to after I put this volume to bed. Plus, there Addendum B: [Tales of the Vēkkan Cults], which is pure Space Opera and also pure fun. I guarantee more of those tales shall be forthcoming.”

And there you have it....
nebris: (A Manga Thang)
September 15. A reader asks what I think about a certain ideology in economics, which claims to believe in "free markets". I think the whole concept is a lie. First, "freedom" is the perfect propaganda word: its meaning is vague, we have strong feelings about it, and it is value-loaded. Nobody will stand up and say "I am against freedom." So if you're clever with words, you can control the minds of people who are not paying attention, by convincing them that "freedom" means what you say it means. And if you apply "freedom" to economics, it gets even more confusing.

Among the many things that "freedom" can mean, two big ones are absence of constraint and absence of coercion. These two things are not only different -- they're opposite. Constraint means you want to do something but you're not permitted; coercion means you don't want to do something but you're forced. Now, if one person is powerful and another person is weak, can you guess which definition of freedom is most important to each of them? And have you ever met a libertarian living in poverty? "Economic freedom" has been defined by the economically powerful as absence of constraint, so they can control the economically weak. In response, the weak use a weak word: fairness. "Unfair" is the complaint of losers. Instead, the economically weak should claim Freedom, and explicitly define it as lack of coercion.

If freedom is lack of coercion, then a free market is one in which no one is permitted to buy the labor of someone who needs money.

So if you need money, and no one is permitted to buy your labor, then how do you get money? This leads to a thought experiment: if someone has no money, and the only job is working at a bank, then which economy is more free, one in which they have to work at the bank, or one in which they can rob the bank? So-called "libertarians" would favor the first economy, even though the individual in question is more constrained. So "economic freedom" doesn't even mean lack of constraint! It means the weak are constrained from taking advantage of the strong, but the strong are not constrained from taking advantage of the weak. This is economic authoritarianism, and to think that some people believe this and call themselves anarchists.

Would I prefer an economy in which people who need money are permitted to take from institutions that have money, rather than being employed by those institutions? Of course! But it would never actually happen that way. In practice, to have a free economy in which freedom means lack of coercion, we have to set it up so that nobody needs money: everything we need is provided unconditionally, and money is for what we don't need but merely desire. Look around at how little we need and how much we desire, and you'll see that this rule still permits a vast and thriving economy.

The catch is: what system provides everything we need, and how do we prevent this system itself from becoming coercive? I don't know! I happily admit that an adequate human society is generations in the future and will require ideas that nobody has thought of yet.

[Source]
nebris: (Default)
~So, I finished off the last bit of text on the first draft of Her Prophet Explains: Addendum D [Calendar for A New Matriarchy]. I'll let it sit over there for a few days as is my usual practice. But I am actually pleased with the thing, which is not my usual practice. lol

Note that with the addition of this section, The Explanation now goes over 71,600 words.

And, as ever, more shall be Revealed....

Profile

nebris: (Default)
The Divine Mr. M

March 2026

S M T W T F S
12 34 56 7
891011121314
15161718192021
22232425262728
293031    

Style Credit

Expand Cut Tags

No cut tags